
Finally, Imam al-Ghazali discusses the virtues and categories of the intellect and the prophetic traditions related to it.Įach chapter includes a discussion of the Qur’anic verses, Hadith, and traditions from the Companions and the pious predecessors related to the subject at hand. He also considers the conduct incumbent on the teacher and student, and warns of the perils that can befall those pursuing knowledge. He describes in detail the perils of disputation and the reasons people engage in debate and dialectics. Imam al-Ghazali defines jurisprudence and theology as branches of Islamic knowledge, then outlines those fields that people incorrectly consider to be Islamic disciplines, and distinguishes the praiseworthy from the blameworthy. It elucidates the types of knowledge and the nature of people’s obligation to seek knowledge. The book deals with the virtue of knowledge from both rational and traditional points of view. In the Book of Knowledge, he defines knowledge, its relation to faith, theology, and jurisprudence. Littlejohn is a retired university lecturer and pastor.The Book of Knowledge (Kitab al-ilm) is the foundation of the forty books of the Revival of the Religious Sciences (Ihya ulum al-din), Imam al-Ghazali’s magnum opus.

Mystical significance of the practices and beliefs of Islamic orthodoxy,Įarning him the title of Hujjat al Islam, the ‘Proof of Islam’.ĭr Henry' T. Most celebrated work, of which this is an important chapter, has exercisedĪ profound influence on Muslim intellectual history by exploring the Life lecturing at Baghdad or leading the life of a wondering dervish. Mystic, was bom and died in Tus in Central Asia, but spent much of his Importance of patience and thankfulness in Islamic literature throughoutĪbu Hamid al-Ghazali (1058-1 hi), theologian, logician, jurist and

Provides an extensive introduction to the subject which illustrates the
KITAB AL GHAZALI MANUAL
Tlic Book of Patience of Thankfulness is a manual of spiritual instruction andĪn aid in the goal of all aspirants: spiritual perfection. Only encourages his readers to practice patience and thankfulness, but alsoĪlerts them to those causes diat can divert them from doing so. Conscious of his function as teacher and spiritual master, Ghazali not This is followed by a longerĭiscussion on thankfulness and the multiple blessings that God grants fromĮveryday needs such as food, to the blessings of the intelligence and the Why patience is considered to be half of faith. "Vi this chapter, Ghazali first discusses the virtue of patience and itsĭifferent forms, the necessity for patience, the degrees of patience, and

”'\,irtuesofthe religious and spiritual life that are of universal interest Of all time, The Book of Patience and Thankfulness discusses two of ( khmic spiritual^ Written by one of the most famous theologianties R" iMto| >he Roli^ Sciences which is widely regarded as the greatest work N Rook of Polio""' a"tl Tl,a"^ull,ess 1S the tlnrty second chapter of The Al GHAZALI ON PATIENCE AND THANKFULNESS Kitab al-sabr Wal shukr, BOOK XXXII, of THE REVIVAL OF THE RELIGIOUS SCIENCES Ihya ulum al din translated with INTRODUCTION & Notes by HT LITTLEJOHN
